The Hour Glass

The turmoil, troubles and falling away which the Catholic Church has experienced in recent years maybe solved by making the past the path into the future. Through the rediscovery of our perfected precepts, the Body of Christ through our Catholic Faith and our continuing conversion of the heart will recreate the cornerstone and construct Jesus’ Church. As it was, as the Holy Spirit makes it and as it will be.  Through right thinking, evangelization flows naturally from one idea to the next.  Solutions found by reestablishing the harmony in the “Form and Content” of our Church. What does this mean?

Take the hour glass, unmistakable in its form, design and purpose. It’s immediately recognizable; in its symmetry, its functionality and in its simplicity, no other structure is like it, no other structure can take its place. It is the Form. It is the way that it is, because it is the only way it can be. This is the Church.

The sand; each grain is exquisitely unique.  Distinctively faceted, a shade apart from the rest, fashioned by God and honed by nature. This is the Content. Bathed in paradox, because the only element they truly share is that each is different. Yet taken in their entirety, each is uniform, locked in perfect harmony with the rest. This is the Body.

We realize the Form can not be changed, rearranged or altered in any way. And nothing can be added or taken away from the content. Not even the most beautiful diamond among the sand, for nothing else belongs there. There can be no substitutes; there are no equivalents, for only a genuine and measured amount will work.

Simply put, the “Hour Glass” provides the best example of the Catholic Church. Without the Form the Content fulfills no purpose.  Without the Content the Form has no function.

A Simple Laborer

Many implications can be found in a simple laborer achieving sainthood: Physical labor has dignity; sainthood does not stem from status; contemplation does not depend on learning; the simple life is conducive to holiness and happiness. Perhaps the truth which emerges is this: If you have your spiritual self in order, your earthly commitments will fall into order also. “[S]eek first the kingdom [of God] and his righteousness,” said the carpenter from Nazareth, “and all these things will be given you besides” (Matthew 6:33).

Right Thinking

I suppose, in the beginning, there is holiness. Sure seems like a likely frame of reference, a good place to start and a good place to end. Any conversation about God wouldn’t be complete without a word on paradoxical thinking. Webster’s dictionary tells us that a paradox is a self-contradictory statement and, hence, false. I say it is a self-contradictory statement and, hence, both true and false. I say, God is the sum of infinite.

I suppose, right thinking would also include dichotomy. Webster tells us dichotomy is a division into two mutually exclusive or contradictory groups or entities, such as theory and practice or thought and action. But on examination, I find dichotomy not exclusive, more symbiotic. I think dichotomy is better understood as, form and content, formative and transformative. To broadcast this into theology; gospel and the effects of gospel, knowing God and knowing about God. Catholicism teaches that there is one rich, dense and complex reality; a very practical solution to a seemly perplexing dilemma.

So what is right Christian thinking? Viewing the Gospel in the best possible light. See the Bible as a library, not just a book. Knowing love is willing the good of others. Imitating Christ by praying our life is a blessing to everyone. Knowing God, and learning about God. Carrying our cross and thinking the truth in our hearts. Being holy.

Jesus knew we could not carry our cross. He knew the process would be to try and fail and try some more. He knew the process leads everyone to give it up to Him. Jesus knew the result would be to ask us to carry His cross; because “my yoke is easy, and my burden is light.” The Bible tells us Jesus is the truth, (the light and the way) which is a timeless truth and is all things to all people at all times. And there lies dichotomy and the destruction of paradox.